Citizen of nowhere

Watching Son of Monarchs for New Scientist, 3 November 2021

“This is you!” says Bob, Mendel’s boss at a genetics laboratory in New York City. He holds the journal out for his young colleague to see: on its cover there’s a close-up of the wing of a monarch butterfly. The cover-line announces the lab’s achievement: they have shown how the evolution and development of butterfly color and iridescence are controlled by a single master regulatory gene.

Bob (William Mapother) sees something is wrong. Softer now: “This is you. Own it.”
But Mendel, Bob’s talented Mexican post-doc (played by Tenoch Huerta, familiar from the Netflix series Narcos: Mexico), is near to tears.

Something has gone badly wrong in Mendel’s life. And he’s no more comfortable back home, in the butterfly forests of Michoacán, than he was in Manhattan. In some ways things are worse. Even at their grandmother’s funeral, his brother Simon (Noé Hernández) won’t give him an inch. At least the lab was friendly.

Bit by bit, through touching flashbacks, some disposable dream sequences and one rather overwrought row, we learn the story: how, when Mendel and Simon were children, a mining accident drowned their parents; how their grandmother took them in, but things were never the same; how Simon went to work for the predatory company responsible for the accident, and has ever since felt judged by his high-flying, science-whizz, citizen-of-nowhere brother.

When Son of Monarchs premiered at this year’s Sundance Film Festival, critics picked up on its themes of borders and belonging, the harm walls do and all the ways nature undermines them. Mendel grew up in a forest alive with clouds of Monarch butterflies. (In the film the area, a national reserve, is threatened by mining; these days, tourism is arguably the bigger threat.) Sarah, Mendel’s New York girlfriend (Alexia Rasmussen; note-perfect but somewhat under-used) is an amateur trapeze artist. The point — that airborn creatures know no frontiers — is clear enough; just in case you missed it, a flashback shows young Mendel and young Simon in happier days, discussing humanity’s airborne future.

In a strongly scripted film, such gestures would have been painfully heavy-handed. Here, though, they’re pretty much all the viewer has to go on in this sometimes painfully indirect film.
The plot does come together, though, through the character of Mendel’s old friend Vicente (a stand-out performance by the relative unknown Gabino Rodríguez). While muddling along like everyone else in the village of Angangueo (the real-life site, in 2010, of some horrific mine-related mudslides), Vicente has been developing peculiar animistic rituals. His unique brand of masked howling seems jolly silly at first glance — just a backwoodsman’s high spirits — but as the film advances, we realise that these rituals are just what Mendel needs.

For a man trapped between worlds, Vicente’s rituals offer a genuine way out: a way to re-engage imaginatively with the living world.

So, yes, Son of Monarchs is, on one level, about identity, about how a cosmopolitan high-flier learns to be a good son of Angangeo. But more than that, it’s about personality: about how Mendel learns to live both as a scientist, and as a man lost among butterflies.

French-Venezuelan filmmaker Alexis Gambis is himself a biologist and founded the Imagine Science Film Festival. While Son of Monarchs is steeped in colour, and full of cinematographer Alejandro Mejía’s mouth-watering (occasionally stomach-churning) macro-photography of butterflies and their pupae, ultimately this is a film, not about the findings of science, but about science as a vocation.

Gambis’s previous feature, The Fly Room (2014) was about the inspiration a 10-year-old girl draws from visits to T H Morgan’s famous (and famously cramped) “Fly Room” drosophila laboratory. Son of Monarchs asks what can be done if inspiration dries up. It is a hopeful film and, on more than the visual level, a beautiful one.

Modernity in Mexico

Reading Connected: How a Mexican village built its own cell phone network by Roberto J González for New Scientist, 14 October 2020

In 2013 the world’s news media, fell in love with Talea, a Mexican pueblo (population 2400) in Rincón, a remote corner of Northern Oaxaca. América Móvil, the telecommunications giant that ostensibly served their area, had refused to provide them with a mobile phone service, so the plucky Taleans had built a network of their own.

Imagine it: a bunch of indigenous maize growers, subsistence farmers with little formal education, besting and embarrassing Carlos Slim, América Móvil’s owner and, according to Forbes magazine at the time, the richest person in the world!

The full story of that short-lived, homegrown network is more complicated, says Roberto González in his fascinating, if somewhat self-conscious account of rural innovation.

Talea was never a backwater. A community that survives Spanish conquest and resists 500 years of interference by centralised government may become many things, but “backward” is not one of them.

On the other hand, Gonzalez harbours no illusions about how communities, however sophisticated, might resist the pall of globalising capital — or why they would even want to. That homogenising whirlwind of technology, finance and bureaucracy also brings with it roads, hospitals, schools, entertainment, jobs, and medicine that actually works.

For every outside opportunity seized, however, an indigenous skill must be forgotten. Talea’s farmers can now export coffee and other cash crops, but many fields lie abandoned, as the town’s youth migrate to the United States. The village still tries to run its own affairs — indeed, the entire Oaxaca region staged an uprising against centralised Mexican authority in 2006. But the movement’s brutal repression by the state augurs ill for the region’s autonomy. And if you’ve no head for history, well, just look around. Pueblos are traditionally made of mud. It’s a much easier, cheaper, more repairable and more ecologically sensitive material than the imported alternatives. Still, almost every new building here is made of concrete.

In 2012, Talea gave its backing to another piece of imported modernity — a do-it-yourself phone network, assembled by Peter Bloom, a US-born rural development specialist, and Erick Huerta, a Mexican telecommunications lawyer. Both considered access to mobile phone networks and the internet to be a human right.

Also helping — and giving the lie to the idea that the network was somehow a homegrown idea — were “Kino”, a hacker who helped indigenous communities evade state controls, and Minerva Cuevas, a Mexican artist best known for hacking supermarket bar codes.

By 2012 Talea’s telephone network was running off an open-source mobile phone network program called OpenBTS (BTS stands for base transceiver station). Mobiles within range of a base station can communicate with each other, and connect globally over the internet using VoIP (or Voice over Internet Protocol). All the network needed was an electrical power socket and an internet connection — utilities Talea had enjoyed for years.

The network never worked very well. Whenever the internet went down, which it did occasionally, the whole town lost its mobile coverage. Recently the phone company Movistar has moved in with an aggressive plan to provide the region with regular (if costly) commercial coverage. Talea’s autonomous network idea lives on, however, in a cooperative organization of community cell phone networks which today represents nearly seventy pueblos across several different regions in Oaxaca.

Connected is an unsentimental account of how a rural community takes control (even if only for a little while) over the very forces that threaten its cultural existence. Talea’s people are dispersing ever more quickly across continents and platforms in search of a better life. The “virtual Taleas” they create on Facebook and other sites to remember their origins are touching, but the fact remains: 50 years of development have done more to unravel a local culture than 500 years of conquest.