A baffling accident of history

Watching Shaunak Sen’s All That Breathes for New Scientist, 28 September 2022 

“Hundreds of birds are falling out of the sky every day,” complains Nadeem Shehzad, by far the grumpier of the two cousins whose life’s work is to rescue the injured raptors and waterbirds of Delhi. “What amazes me is that people go on as if everything’s normal.”

People, in Shaunak Sen‘s award-winning documentary, aren’t the only ones making the best of things under Delhi’s polluted skies. The city is also home to rats, pigs and frogs, mosquitoes and turtles, cows and horses and birds, and especially black kites, who have come to replace vultures as the city’s chief recycling service, cleaning up after the city’s many slaughterhouses and meat processing plants.

The film follows Nadeem, his brother Mohammad Saud and their young cousin Salik Rehman as they struggle to turn their family obsession into [https://www.raptorrescue.org] a fully fledged wildlife hospital. No sooner is yet another funding bid completed then their meat mincer breaks down. No sooner is a wounded bird stitched up than there’s a power cut and all the lights go out. What happens to the family’s sewer connection when the monsoon arrives does not bear discussing.

These struggles are compelling and yet this is not really a film about humans. It’s about, quite literally, “all that breathes”. The humans are just one more animal trying to eke out a living in this alien place called Delhi: not a bad place, but not a human place neither: more a baffling accident of history.

The cousins compare notes on the threat of nuclear war between India and Pakistan while, barely two kilometres away, religious riots tear up the streets. Feral pigs cross a nearby stream. A millipede eases itself out of a puddle, even as a passing aeroplane casts its reflection in the water. The film’s first shot is a sumptuous pan across a rat-infested rubbish dump. Filmed at a rodent’s eye level, bare inches from the ground, a fascinating, complex, dramatic world is revealed. Later, we hear how Hindu nationalists are presenting the city’s muslim population in terms of disease and hygiene. Any European viewer with an ounce of historical sense will know where this thinking can lead.

Whether or not one picks up on all the film’s nested ironies is very much left to the viewer. Sen’s method is not to present an argument, but rather to get us to see things in a new way. Of the film’s main subject, the black kites, Sen has said, “I want audiences to leave the theater and immediately look up”.

Achieving this requires a certain amount of artifice. Viewers may wonder how it is that a tortoise reaches the top of a pile of garbage just in time to watch a motorike career around a distant corner. Individual shots took days to capture; some took much longer. The human conversations are a little more problematic. After consuming so many slipshod hand-held documentaries, I found the conversations here a little too on-message, a bit too polished to be true.

But why cavil at a powerful and insightful film, just because its style is unfamiliar? Filmed between 2020 and 2021 by German cinematographer Ben Bernhard, supported by Riju Das and Saumyananda Sahi, All That Breathes inhales extreme close-ups and cramped interiors, exhales vertiginous skyscapes and city skylines.

The story of Delhi’s black kites, regularly injured by the glass-coated threads used to fly paper kites — one of Delhi’s favourite leisure activities — might have been better served by a more straightforward story. But then the kites would, in the same breath, have become a small, contained, even inconsequential problem.

The whole point of Sen’s film, which won a Grand Jury prize at this year’s Sundance Film Festival, is that the kites are a bell-weather. We’re all in this emergency together, and struggling to fly, and struggling to breathe.

Reality trumped

Reading You Are Here: A field guide for navigating polarized speech, conspiracy theories, and our polluted media landscape by Whitney Phillips and Ryan M. Milner (MIT Press)
for New Scientist, 3 March 2021

This is a book about pollution, not of the physical environment, but of our civic discourse. It is about disinformation (false and misleading information deliberately spread), misinformation (false and misleading information inadvertently spread), and malinformation (information with a basis in reality spread pointedly and specifically to cause harm).

Communications experts Whitney Phillips and Ryan M. Milner completed their book just prior to the US presidential election that replaced Donald Trump with Joe Biden. That election, and the seditious activities that prompted Trump’s second impeachment, have clarified many of the issues Phillips and Milner have gone to such pains to explore. Though events have stolen some their thunder, You Are Here remains an invaluable snapshot of our current social and technological problems around news, truth and fact.

The authors’ US-centric (but universally applicable) account of “fake news” begins with the rise of the Ku Klux Klan. Its deliberately silly name, cartoonish robes, and quaint routines (which accompanied all its activities, from rallies to lynchings) prefigured the “only-joking” subcultures (Pepe the Frog and the like) dominating so much of our contemporary social media. Next, an examination of the Satanic panics of the 1980s reveals much about the birth and growth of conspiracy theories. The authors’ last act is an unpicking of QAnon — a current far-right conspiracy theory alleging that a secret cabal of cannibalistic Satan-worshippers plotted against former U.S. president Donald Trump. This brings the threads of their argument together in a conclusion all the more apocalyptic for being so closely argued.

Polluted information is, they argue, our latest public health emergency. By treating the information sphere as an ecology under threat, the authors push past factionalism to reveal how, when we use media, “the everyday actions of everyone else feed into and are reinforced by the worst actions of the worst actors”

This is their most striking takeaway: that the media machine that enabled QAnon isn’t a machine out of alignment, or out of control, or somehow infected: it’s a system working exactly as designed — “a system that damages so much because it works so well”.

This media machine is founded on principles that, in and of themselves, seem only laudable. Top of the list is the idea that to counter harms, we have to call attention to them: “in other words, that light disinfects”.

This is a grand philosophy, for so long as light is hard to generate. But what happens when the light — the confluence of competing information sets, depicting competing realities — becomes blinding?

Take Google as an example. Google is an advertising platform, that makes money the more its users use the internet to “get to the bottom of things”. The deeper the rabbit-holes go, the more money Google makes. This sets up a powerful incentive for “conspiracy entrepreneurs” to produce content, creating “alternative media echo-systems”. When the facts run out, create alternative facts. “The algorithm” (if you’ll forgive this reviewer’s dicey shorthand) doesn’t care. “The algorithm” is, in fact, designed to serve up as much pollution as possible.

What’s to be done? Here the authors hit a quite sizeable snag. They claim they’re not asking “for people to ‘remain civil’”. They claim they’re not commanding us, “don’t feed the trolls.” But so far as I could see, this is exactly what they’re saying — and good for them.

With the machismo typical of the social sciences, the authors call for “foundational, systematic, top-to-bottom change,” whatever that is supposed to mean, when what they are actually advocating is a sense of personal decency, a contempt for anonymity, a willingness to stand by what one says come hell or high water, politeness and consideration, and a willingness to listen.

These are not political ideas. These are qualities of character. One might even call them virtues, of a sort that were once particularly prized by conservatives.

Phillips and Milner bemoan the way market capitalism has swallowed political discourse. They teeter on a much more important truth: that politics has swallowed our moral discourse. Social media has made whining cowards of us all. You Are Here comes dangerously close to saying so. If you listen carefully, there’s a still, small voice hidden in this book, telling us all to grow up.

Marine life is rubbish

“The aim of my work is to create a visually attractive image that draws the viewer in, then shocks them with what is represented,” artist Mandy Barker explains. “This contradiction between beauty and fact is intended to make people question how their shoe, computer, or ink cartridge ended up in the sea.”

A short feature for New Scientist, 22 April 2017