The Rise of Augmented Reality

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Thanks to the rise of smartphone technologies, the virtual territories of cyberspace are increasingly free to roam around in the real world.

LondonCalling.com is hosting a panel discussion on the current and future trends of augmented reality on Tuesday 27 March, 6.30pm – 9pm, at The Vibe Gallery, Bermondsey. (That’s five minutes from Bermondsey tube station on the Jubilee Line.)

Tamara Roukaerts, head of marketing at the AR company Aurasma and Frank Da Silva, creative director for Earth 2 Hub (a sort of thinktanky thing, with video) are going to be singing the technology’s praises, I assume, while I crouch in the corner painting my face with ashes and portending doom. Because I am a writer, and that is my job. (Think Emile Zola; think railways.)

Tom Hunter’s in the chair. (Or is he…?) More details at http://bit.ly/x2xflN

Come and heckle if you’re in London. It’s free, and it’s about the closest you’ll ever get to being in an episode of Nathan Barley.

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Come journey with me to Zochonis TH A (B5)!

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‘Putting the Science in Fiction’ – an Interfaculty Symposium on Science and Entertainment – takes place there on Wednesday 25 April 9:30am to 5pm.

Zochonis TH A (B5) is, in fact, in Manchester. Well, it’s a bit of Manchester University. Oh, I don’t know, I’ll just turn up early and find some corridor to sit down in and start screaming; someone’s bound to find me and steer me to the right place sooner or later.

Once there, I’ll find myself in good company. Confirmed speakers include Stephen Baxter,  Ken MacLeod, Alastair Reynolds, Geoff Ryman (the eminence grise behind this junket), Justina Robson and Matthew Cobb, among many others.

Watch us all “forge new relationships between the scientific community and the arts/entertainment community”. There is no cost for the workshop, but spaces are limited so you will need to book a place by contacting scienceinfiction.manchester@gmail.com

And visit http://bit.ly/yxgLGQ

It won’t tell you where Zochonis TH A (B5) is, but at least you’ll know I’m not making it up.

Red Harvest

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Come join me on Wednesday 14 March at 7.30pm, and discover what Russia’s famines have revealed about the living world.

This is the third in a series of lectures I’m giving at Pushkin House, the Russian cultural centre in London. It is part of a large work in progress: a history of science under Stalin’s rule. The book is due out in 2014 from Faber and Faber. 

After the civil war, the Bolsheviks turned to the revolutionary science of genetics for help in securing the Soviet food supply. The young Soviet Union became a world leader in genetics and shared its knowledge with Germany. Then Stalin’s impatience and suspicion destroyed the field and virtually wiped out Russian agriculture. Stalin was right to be suspicious: genetics had promised the world a future of health and longevity, but by the 1940s it was delivering death camps and human vivisection. Genetic advances have made possible our world of plenty – but why did the human cost have to be so high?

Pushkin House, 5a Bloomsbury Square, London WC1A 2TA. Tickets  are £7, conc. £5 (Friends of Pushkin House, students and OAPs). The box office is on 44 (0)20 7269 9770, but you can always take a chance and pay on the night.

What colour is the moon?

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Thursday, 1 March at 4pm – my Science Museum debut!

We humans acquired the means, very late in our evolution, to perceive a world of colour – and every day we spend phenomenal amounts of energy making the world even more colourful than it would otherwise be, with face paints and aniline dyes, fabrics and photographs, paints, powders and moving images everywhere.

But the further we leave our terrestrial environments behind, the more we confront a relatively colourless universe. At best, the Martian sky is mauve. The rings of Saturn are dun brown. The Moon is black and white. Or is it? Today, with a decent telescope and a digital camera, any keen amateur astronomer can demonstrate that the Moon is full of colour – but can our unaided eyes, so spoiled by life on earth, ever appreciate its de-saturated motley?

Exposed to radiations from which they were normally shielded by the Earth’s atmosphere, the earliest astronauts – balloonists with the US Air Force’s Man High and Excelsior projects –saw colours they conspicuously failed to identify on a Pantone chart. There are, after all, new colours to be discovered in space – but to see them, we need new eyes…

What Colour is the Moon? is a journey in space and time. We will see how colours, colour words, and the demands of art and industry have altered and enriched our understanding of colour. On the way we’ll re-enact Edwin Land’s startling “retinex” experiments in colour vision, and enjoy some (literally) dazzling optical illusions.

And we’ll journey across the lunar surface, taking in a spectrum that stretches from the sky-blue cast of the Mare Tranquillitatis, through the mysterious mustards near the crater Aristarchus to the red-brick “lakes” west of Montes Haemus.

The talk will be in the Science Museum’s Lecture Theatre on the ground floor of the museum. It’s open to all. No booking is necessary and seats are available on a first come first serve basis.

Why Russia Sits on Plenty and Never Gets Rich

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On Monday 23 January 2012 at 7.30pm I’m giving the second of four talks on Russia’s scientific legacy. I’ve just sold the book of this series to Faber, so there may be a certain amount of drinking afterwards….

The old boast ran that Russia governed an empire with more surface area than the visible moon. Still, 40 per cent of it lay under permafrost, and no Romanov before Alexander II so much as set foot in Siberia.

Defying nature, the Bolsheviks forcibly industrialized the region, built factories and cities, and operated industries in some of the most forbidding places on the planet. Beginning with the construction of the Transsiberian railway, and ending with the planting of the Russian flag on the bottom of the Arctic Ocean, this is a story of visionaries and idealists, traitors, despots, and the occasional fool.

Pushkin House, 5a Bloomsbury Square, London WC1A 2TA

Tickets: £7, conc. £5 (Friends of Pushkin House, students and OAPs)
Box Office +44 (0)20 7269 9770

What is science fiction anyway?

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I call it The Conversation. You know the one. It has a tendency to erupt whenever more than three science fiction fans gather in one place. Science fiction is that genre whose readers tend to ask: “But what is science fiction anyway?” No other genre is as obsessed with self-definition.

I haven’t had The Conversation for a while. The nearest I’ve come to it was a couple of months back, at a public debate convened to discuss the proposition that science fiction (whatever that is) is the only form of literature that’s relevant for our times.

After all, how can we write about the real world *without* science fiction? We are all, after all, cyborgs. We’re born in intensive care, and we die there. In between we neck pharmaceuticals, conduct meaningful relationships through the screens of our TVs, computers and phones, and hurtle about in the bellies of huge, mechanical beasts. Even my spectacles are a caveman’s bionics. It will be science and technology that make us whatever we are tomorrow. And it’s science fiction that tells us what to expect.

The world is full of journals and websites and blogs telling us what the future might look like. Harder to find, and set in ever-clearer opposition, are works of science fiction that dare to set out what this future might mean for us. And sometimes it’s the least “accurate” science fiction that has the most to say. Earlier this year, William Gibson put it this way: that science fiction is a way of examining the present without having to cope with the terrifying reality of looking directly at it.

Another of my fellow panelists, the author and academic Adam Roberts, noted that science fiction often gets the technology wrong in order to get the priorities right. Even when science fiction is at its most stolid, trying its damnedest to be about things rather than people, it still ends up saying a whole lot about optimism, anxiety, shamanism and snake oil. There’s truth about people, and there’s truth about technology. The two aren’t the same.

Perhaps that’s what Margaret Atwood was driving at when she explained that she writes speculative fiction (about how we get from here to there) rather than science fiction (which starts there, among the octopuses and spaceships). It’s a perfectly workable distinction. Inevitably, it led to The Conversation, immense heat, and very little light.

In recent years, the Arthur C Clarke Awards have revealed a lot about how contemporary writers regard the genre. The word “confused” springs to mind: Kazuo Ishiguro turned up (for Never Let Me Go); Cormac McCarthy’s The Road wasn’t even submitted.

Science fiction impresario Tom Hunter saved the Clarke Award from extinction when its eponymous benefactor died. When he revamped the Award to be more diverse in its nominations, he found himself facing accusations that he was trying to out-do the The Man Booker prize.

It was quite a compliment, in its way: The Man Booker, after all, wants to stand for literary excellence (whatever *that* is). But Tom thinks the comparison is false. The Clarke isn’t the Man Booker, so much as the Turner Prize. It’s the Turner, after all, that continually throws up new definitions of what modern British art actually is.

Why do lovers of science fiction waste so much of their time on The Conversation? I think it’s out of a fear that the literature they love, let off the leash entirely, would simply run off without them with never a backward glance. Science fiction is notorious, after all, for biting the hand that feeds it, for deliberately running counter to all expectation, and getting lost for decades at a time in the contested, sometimes ugly territory where the humanities leave off and the sciences begin. Science fiction prides itself on crashing and burning, again and again, against the walls of narrative expectation and good taste. It’s the Gully Foyle of literature, fearsome and damaged and perilous in its promise: a Prometheus figure shoving fire in your face. “Catch *this!*”

That’s the proposition that we’ve set out to explore in Arc, a new digital magazine that’s about the future – the promise and the terror of it. We’ve enlisted some of the finest writers of our time to explore our growing conviction that, for good or ill, science and technology have acquired spiritual power over us – and that science fiction really has become our only truly relevant literary genre.

Is Arc a science fiction magazine? Perhaps. Until something better turns up. But these things turn on a penny, and the future – whatever *that* is – always wins.