Arctic nightmares

Russia's relentless quest for Arctic fuel treasure

Reading Paul Josephson’s The Conquest of the Russian Arctic for New Scientist, 25 June 2014

AT -15 °C, high-carbon steel cracks. At -30°C, pneumatic hoses split and cranes fail. At -40 °C, compressors stop working. Ball bearings shatter. Steel structures rupture on a massive scale.

Still Russia builds, and mines, and tries to settle its Arctic territories. President Vladimir Putin has revived the old Stalinist vision that saw slave labour assembling cities on beds of permafrost. This time around, in place of the inexhaustible human resources of the gulag, there are delays, cancellations and nervous foreign investors.

The Arctic contains 90 per cent of Russia’s recoverable hydrocarbons. Were the country to finally overcome its many and various technical challenges, after more than a century of trying, it would be vastly wealthy.

So the Arctic remains a burden Russia cannot bear to relinquish. This potentially great nation continues to saddle itself with the costs of transportation over great distances, of keeping warm, or just staying alive, in great cold.

Since the mid-1980s, Paul Josephson, a historian of science and technology, has charted the country’s heroic engineering projects. He has traced its gigantomanic ambitions back, more often than not, to Stalin’s Great Plan for the Transformation of Nature. Launched in 1948, it aimed to divert the flow of major waterways, industrialise Siberia, and turn the infertile steppe into a breadbasket.

The consequences for the environment have been at best ambiguous, at worst catastrophic. Natural resources had no price in Soviet economics. Since they were not owned privately, they had no value. Development had no regard for waste or loss. Little has changed under the current system of state capitalism; the Arctic’s underfunded environmental projects are smothered under state plans for “modernisation”.

Josephson is a well-travelled, well-connected and impassioned analyst. But his call for Putin’s Russia “to move more slowly, to adopt measured policies… forego impatience for circumspection” is unlikely to be heeded.

After 40 years writing sober, academic accounts of the world’s most hubristic, atrocity-littered engineering projects, it may be time for Josephson to bare his teeth a little.

Annihilating France

Visiting Beautiful Science: Picturing Data, Inspiring Insight at the Folio Society Gallery, British Library, London, for new Scientist. 

In a small exhibition space built entirely of nooks and crannies, Johanna Kieniewicz, the British Library’s science curator, has created a surprising display.

Take for example, the opening image of a zoomable “tree of life” by James Rosindell, a biodiversity theorist from Imperial College London. It looks innocuous enough: it might belong in a children’s picture book. But the wealth of visual and textual information sewn into every scale of the map proves staggering. Life is vast.

Along with the intellectual surprises, there are some historical ones. What looks like a satellite image of global atmospheric circulation turns out, on closer inspection, to date from 1863: a print from The Weather Book by Robert FitzRoy (sometime captain of the Beagle and a visionary climatologist).

But perhaps the best-judged exhibit is also the least showy: a well-constructed video of interviews dealing with all the tricky questions about data visualisation in one place. Just how scientific is it? Is it really beautiful? Or distracting? And what about the underlying assumptions?

Having addressed these very necessary questions so economically, Beautiful Science can, and does, deliver on its title.

Scientific visualisation began, we learn, in the 17th century with the weather records of sea captains. Neatly rendered on an in-house computer, these records foreshadow NASA’s deliriously blue Perpetual Ocean video of 2011. This unforced pairing of historical and recent exhibits turns out to be a real strength.

Some early visualisations are predicated on ideas that turned out to be wrong. For example, the moon has little effect on the weather, and cholera is not spread by “bad air”. The data used to explore these ideas, being perfectly valid, can still reveal different insights to later observers.

This is the real strength of visualisation: it suggests interesting correlations without getting snarled up in language, which by its very nature tends to slip causation into every argument, whether you mean it to or not.

Because good visualisations give the viewer the chance to interpret things quite freely, Beautiful Science turns out to be, in the best sense, a playful exhibition. And toying around with the global epidemic and mobility model, I couldn’t for the life of me build a scenario that didn’t annihilate France.

Over all, covering climate change, public health and evolution, the exhibition gets the visitor asking the right sort of critical questions about how we communicate science.

 

Albert Hofmann vs The West

New Scientist sent me down the LSD rabbit-hole recently in pursuit of its discoverer, Albert Hofmann. The subs did a cracking job as usual; but here’s the  unwound version for those who have the time.

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Image swiped from Leonard Freed/Magnum

A cloud of scorn fogs our understanding of LSD. It is justified. Those who fear The Man may remember the murderous human experiments conducted for the CIA’s MK-Ultra programme. Those who deplore social breakdown will recall Timothy Leary’s plan for young Americans to “turn on, tune in, drop out” – fuelled by his insouciant purchase order, in 1963, for one million doses of LSD and 2.5 million doses of psilocybine.

What of the substance itself, and the Swiss chemist who invented it, Albert Hofmann? In March this year, Hofmann’s own memoir, LSD: my problem child, was published by the Beckley Foundation Press in association with the OUP, in a new translation by Jonathan Ott. At once stiff as a board and lush as a jungle, Ott’s translation neatly captures the romance of Hofmann’s discovery. LSD provides the capstone for  a grand European project to explore the psyche, begun by Goethe, developed by Purkinje and Mach,  von Helmholtz and Exner, and obliterated by the rise of National Socialism in Germany. LSD is also the foundation of modern popular culture, inspiring everything from the personal computer to Gaia theory. For this reason, all writings about LSD are unavoidably – often comically – anachronistic. Whole pages of Hofmann’s own, deeply felt and beautifully written memoir could be dropped wholesale into a Thomas Pynchon novel with no-one any the wiser.

In an attempt to bring the LSD story up to date in time for the seventieth anniversary of its discovery,  two of Hoffman’s close acquaintances, Dieter Hagenbach and Lucius Werthmüller, have assembled a copiously illustrated volume of stories, biographies, memoirs and reflections. Mystic Chemist is the sort of mess you get when your aspiration gets ahead of your writing time. Its by-the-numbers approach contains spadefuls of trivia of the  “Mexico is the fifth largest country on the American continent” variety. It is horrible. It is also touching, sad and angry. And – so long as it’s not the first book a reader picks up about LSD – it is pretty much indispensable.

LSD is a psychiatric and medical tool. Not a medicine, since it tends to reinforce a person’s prevailing mood. Not a recreational substance: it triggers a psychosis, still poorly understood, that exposes to consciousness, and temporarily deconstructs, the processes by which a self maintains itself. Psychedelics were used as a spiritual aid for millennia, before falling as collateral damage in the West’s “war on drugs”. But regret at such a profound cultural loss cannot but be tempered by the thought that Greece, powered by the Eleusinian mysteries, still succumbed to decline, and Mexico, in its psilocybine haze, is a violent and impoverished political backwater. LSD does not harm people; nor does it make humanity evolve. The fault is not in LSD but in ourselves, says Hofmann: in “hypermaterialism, alienation from Nature through industrialisation and increasing urbanisation, lack of satisfaction with professional employment in an increasingly mechanised, lifeless, workaday world, ennui and purposelessness in a wealthy, oversaturated society, and the utter lack of a religious, nurturing, and meaningful philosophical foundation for life.”

Glimpses of the Wonderful

Glimpses of the Wonderful by Anne Thwaite, reviewed for New Scientist, 2 November 2002

WHY do we study the natural world? Today, we might answer: to uncover life’s underlying principles. In the mid-19th century, those underlying principles were thought to be already established: life was a Creation of God’s.

Ann Thwaite, a literary biographer best known for her lives of Edmund Gosse and A. A. Milne, forays into the history of science with this life of Edmund Gosse’s father, the naturalist Philip Henry Gosse.

Thwaite shows that Gosse’s believed that “the gratification of scientific curiosity is worse than useless if we ignore God”. After all, what is science for, if not veneration? What Gosse never could do was abandon his belief in the revealed Word and take up the un-anthropomorphic “search for underlying principles” which would become the defining feature of modern science.

A self-styled Puritan who famously called Christmas pudding “the devil’s sweetmeat”, Gosse was also the finest naturalist of his age. He enjoyed a lifelong, friendly correspondence with Charles Darwin, and popularised the science of his day with rigour and intelligence. For most of us, though, Gosse is best known through his son’s memoir Father and Son – a poignant account of Edmund’s father’s “strange severities and eccentric prohibitions”, to which Thwaite provides a robust response.

Dogmatic belief shields us from the inevitability of death. Gosse, born into a millennial age, believed that Christ would return before he died. He spent the last hours of his life in a state of heart-rending and terrible dejection. Who can say they do not share Gosse’s terrible fear of death? His unenviable distinction was to hold fast to conventional comforts in a revolutionary age.

Thwaite weaves together Gosse’s professional studies and personal convictions, not into some dead synthesis, but into a story of a man caught in the toils of the scientific establishment as it re-geared itself for the modern age. Omphalos, Gosse’s great – and greatly lampooned – attempt to marry creationist dogma with the evolutionary record, is the work by which he is best known. It is a measure of Thwaite’s intellectual grasp that we understand how well considered that book really is, and at the same time how unworthy of him. Better that we remember Gosse as a friend remembered him: a figure to embody all the contradictions of his day, “plunging into a pool in full sacerdotal black, after a sea anemone”.

David Jane: Inner visions

A virus that robbed David Jane of his language and memory left him struggling to understand what had happened to him. His salvation was to recreate his condition on canvas. For New Scientist, 10 January 1998

 

DAVID JANE’s studio in south London is falling to pieces. Plaster has come
off the walls, revealing the wattling and brick beneath. Felt sags from a hole
in the roof. Every fractured surface frames another deeper, broken layer. It is
easy at first—and painful—to see parallels between the dereliction
of Jane’s studio and his paintings, which are based on magnetic resonance
imaging (MRI) scans of his own, damaged brain. “It can be a very heavy
experience to be drawing things that you know are inside you,” muses Jane. “They
look like animals—like they have separate lives.”

Jane calls his work self-portraiture, albeit of a unique, and at first
disturbing, kind. Wax surfaces bleed away to reveal other surfaces beneath.
These frames within frames reflect the way the medical scanner slices his brain
into a sequence of flat, two-dimensional images. But Jane’s fusion of art
and science is not about deterioration. It is about understanding—and more
than that, it is about recovery and regeneration.

Until 1989, Jane enjoyed a growing reputation as a painter. But that year,
while on holiday in Rio de Janeiro, he collapsed. When he woke up in London some
weeks later, he could not speak, write or recognise his family or himself. At
first he had no memory, and no awareness of the passage of time. Days, minutes,
months all seemed of equal duration, so that even when some memories did return,
he could make little sense of them. On one occasion he left the hospital in his
dressing gown and boarded a bus to visit his mother, who was dead. Much of his
recovery since then has been spent organising his experience into some kind of
sensible order.

What Jane didn’t know during his stay in hospital—what nobody could
tell him—was that he had contracted herpes simplex encephalitis. For
reasons that are still unknown, the virus has a predilection for certain areas
of the brain in some people. The body’s response is to dispatch immune cells to
the site of infection. This causes swelling which, together with the virus, can
kill off neurons and literally leave holes in the brain. In Jane, the virus
targeted the left temporal lobe, which is responsible for memory and
language.

Jane’s basic faculties began to return within a few weeks and he was able to
leave hospital. But it was not until June 1990—when new MRI scans were
taken—that he began to understand what had happened to him. Because he had
lost his language skills to the virus, Pat, his wife, realised that pictures
would be the easiest, most direct way of explaining to him what had happened. It
was she who first showed him the brain scans.

“The doctors were reluctant to show me them,” he remembers. “But the fact is,
I found them beautiful.” Jane could also see from the scans that the left-hand
side of his brain was different from the right. “So I began to understand what
had happened inside my brain.”

Jane began to use his skills as an artist to make simple ink and pencil
copies of the pictures he was shown. The copies were crude and amorphous,
literal reflections of the scans. But in the eight years since the virus struck,
Jane has made a remarkable recovery—and it’s all there in his work. His
drawings of tissue have given way to paintings that depict images of the mind
and then to full-scale exhibitions. Visceral and urgent, Jane’s images are an
amalgam of abstract style and biography, combined in ways which he could never
have imagined before his illness. And his originality is attracting attention:
the canvases have fired the enthusiasm of critics and collectors.

Jane’s growth as an artist has coincided with a burgeoning ability to face
hard truths. “I’ve been using a computer lately to manipulate some recent
scans,” he says. “It’s been depressing, seeing so clearly how much brain I’m
missing.”

The herpes infection left Jane inhabiting a very strange world. Just how
strange can be gleaned from the fact that he had to relearn many things from
scratch, such as the names of different parts of the body. His regained mastery
of speech is something he can largely credit to his son, Frank, who was born in
1991. The child’s appetite for bedtime stories gave Jane a perfect
reintroduction to words. Reading to his son, he acquired the language by easy
stages, as a child might.

Jane’s recovery is not total. Names still elude him, and reading is difficult
and slow. “Even manipulating images on a computer is taking me ages,” he laughs.
“I can’t follow the bloody menus.” Nevertheless, it is staggering how much he
has relearnt—and how he relearnt it. His damaged brain’s appetite for
learning continues to amaze him. “I remember I wanted to learn English,” he
says, “but what I ended up with at first was something completely different. The
spellings were all wrong, but they had this weird internal consistency. It was
as though my brain knew better than I did how to learn. It was rewiring itself
into a shape that suited itself. Me, I was just along for the ride.”

That sense of alienation—of surfing a healing wave over which he has no
control—has never entirely gone away. “I feel I have a relationship with
what’s inside of me,” he says. “Obviously I can’t actually separate `it’ from
`me’, but there is some sort of dialogue there.” Jane has learnt to harness that
dialogue in his work. “The distance I feel between my self and the brain I see
in the scans—I try to turn that into the distance that an artist has to
their subject,” he says.

Over the past eight years he has continued to succeed at his task. As he got
better, the images from which he works—the scans
themselves—underwent remarkable technical improvement. Unlike the earliest
images of his brain, MRI today generates high-resolution colour pictures. These
advances have helped to fuel Jane’s imagination. “Over time, my paintings get
less and less like illustrations,” he explains. “These days you won’t find
literal correspondences between the paintings and the scans. On the other hand,
thanks to those scans, my understanding of what happened, and what each part of
the brain does, gets more and more precise.”

In 1994, Jane began to add solidity and texture to his works by painting in
wax. For a long time he has wanted to get rid of the signatures in his
work—the array of distinct brush strokes. “You don’t necessarily want to
put your emotion into every stroke,” he says. “The emotion belongs to the piece
as a whole.”

He has found a way to “draw with heat”, often burning holes in a painting
with a blowtorch. By putting several such sheets together, Jane mimics the
effect of looking at the scanned slices of his brain. Behind one layer of tissue
lies another. He turns the canvases as he works, forcing the wax to run in all
directions, creating images that echo the destruction of his own brain. “Looking
at the scans,” he says, “it’s clear my disease wasn’t very interested in
gravity. It moved freely in three dimensions. The damaged shape has a weightless
quality.”

In cultural terms, Jane sees his brand of portraiture, with its scientific
foundations, as a completely natural part of a continuing tradition. “I don’t
think there’s a clear distinction between art and science,” he says. “They
change at the same time.” This progressive partnership has been in evidence
since at least the 16th century, he says. He speaks with authority, although it
is a curious consequence of his condition that he cannot give the names of the
artists who would prove his point. Those memories are no longer there.

But he remains undeterred. His latest venture is also his most ambitious: a
collaborative exhibition with his neurologist, Michael Kopelman of St Thomas’
Hospital in London. Kopelman, together with Alan Colchester’s image-processing
team at the University of Kent in Canterbury, has taken a new series of scans of
Jane’s brain and created three-dimensional images of it. Jane intends to enlarge
these pictures to about 2 metres square and then work wax, pigment oil, charcoal
and other materials into the images to enhance their 3D appearance. Then he will
overlay pages of text taken from reports by doctors, critics and scientific
commentators, so the pictures become a palimpsest of experience and
interpretation.

“We can meld science and art together,” says Jane. “And we’ll do that not to
obscure what’s going on, or prettify it, but to make it clear. Dr Kopelman and I
want to open the doors of understanding into the scientific interpretation and
artistic vision of brain scan images, so that people can see them as things of
beauty as well as knowledge.”

For many critics, however, Jane’s work far exceeds these stated ambitions.
“When you look at David Jane’s work,” says Denna Jones, curator at the
London-based Wellcome Centre for Medical Science, “your reactions aren’t
anything to do with disease. It’s not even to do with that interest in
body-mapping you see so much of these days. It’s simply a continuation of
self-portraiture—part of a tradition five centuries old.” If the
18th-century painter William Hogarth had had access to the technology Jane uses,
“he’d probably have done the same thing”, says Jones.

Jane doesn’t disagree. “I was always considered an abstract artist and I
never felt happy with that,” he reflects. “I certainly can’t be called
`abstract’ now, at any rate. You can’t get more visceral than to paint your own
brain.”